Table of Contents
Introduction
History
Geographical Overview
Climate
Demographics
Languages
Religion
Health
Education
Economy
Transport
Culture
Festivals and Events
Cuisine
Introduction
Sri Lanka, officially called the Democratic Socialist Republic of Sri Lanka, is an island nation in South Asia. It is located in the Indian Ocean, just southwest of the Bay of Bengal, and is separated from India by the Gulf of Mannar and the Palk Strait. The country shares maritime borders with the Maldives to the southwest and India to the northwest.
Sri Lanka is home to around 22 million people, and its population is diverse, with the majority being Sinhalese. The country also has significant Tamil communities, particularly in the north, along with other groups like Moors, Indian Tamils, Burghers, Malays, Chinese, and the indigenous Vedda people.
Sri Lanka’s history goes back more than 3,000 years, with evidence of early settlements dating back 125,000 years. The island has a rich Buddhist heritage, with the Pāli canon, one of the earliest Buddhist texts, originating around 29 BCE. Often referred to as the “Pearl of the Indian Ocean” and the “Granary of the East,” Sri Lanka has long been a key trading hub due to its strategic location and natural harbors.
The island was colonized by the Portuguese, Dutch, and eventually the British. Sri Lanka gained independence in 1948, initially as Ceylon, and became a republic in 1972. The country faced a lengthy civil war from 1983 to 2009, which ended when the Sri Lankan government defeated the Liberation Tigers of Tamil Eelam (LTTE).
Today, Sri Lanka ranks 78th on the Human Development Index, making it the most developed country in South Asia. However, it still faces challenges, including a severe economic crisis, currency issues, and inflation. Despite these difficulties, Sri Lanka is an active member of international organizations such as SAARC, the G77, the Non-Aligned Movement, the United Nations, and the Commonwealth of Nations.
History
Anuradhapura period
According to the Mahāvamsa, a key historical text from the 5th century, the earliest inhabitants of Sri Lanka were the Yakshas and Nagas. The island’s recorded history starts around 543 BCE with the arrival of Prince Vijaya, a semi-legendary figure from Bengal. Vijaya and his 700 followers settled in Sri Lanka and established the Kingdom of Tambapanni, near what is now Mannar. He is recognized as the first of around 189 kings recorded in texts like the Dipavamsa, Mahāvamsa, and Cūḷavaṃsa.
The Anuradhapura period, lasting from 377 BCE to 1017 CE, began with the establishment of the Anuradhapura Kingdom in 380 BCE under King Pandukabhaya. Anuradhapura served as the capital of Sri Lanka for nearly 1,400 years. During this time, the ancient Sinhalese made significant progress in construction, building impressive tanks, dagobas (stupas), and palaces.
A major turning point in Sri Lanka’s history occurred during the reign of King Devanampiya Tissa when Buddhism was introduced from India. In 250 BCE, Mahinda, a Buddhist monk and son of Emperor Ashoka of India, arrived in Mihintale with the teachings of Buddhism. His arrival deeply influenced the island, leading the king to embrace Buddhism and spread it across Sri Lanka.
Throughout ancient times, Sri Lanka’s successive kingdoms played a key role in preserving and spreading Buddhism. They established many Buddhist schools and monasteries and supported the spread of Buddhism into Southeast Asia. Sri Lankan monks, known as Bhikkhus, studied at the famous Buddhist University of Nalanda in India, which was later destroyed by Bakhtiyar Khilji. Many important texts from Nalanda are believed to have been preserved in Sri Lankan monasteries, helping to safeguard the Tripiṭaka and other Buddhist scriptures.
In 245 BCE, Bhikkhuni Sanghamitta, a Buddhist nun, arrived in Sri Lanka with a sapling from the Jaya Sri Maha Bodhi tree. This tree is said to be a descendant of the original Bodhi Tree under which Gautama Buddha attained enlightenment. It is considered the oldest living tree with a recorded history and remains a revered symbol in Sri Lankan Buddhism.
Sri Lanka faced several foreign invasions during its ancient history. The first significant invasion occurred during the reign of King Suratissa, who was defeated by Sena and Guttika, two South Indian horse traders. Later, in 205 BCE, the Chola ruler Elara invaded and overthrew King Asela, ruling Sri Lanka for 44 years. Elara’s rule ended when Dutugamunu, a prince from the south, defeated him in the Battle of Vijithapura. Over time, the Sinhala Kingdom faced many invasions by South Indian dynasties such as the Chola, Pandya, and Pallava, as well as incursions from the Kalinga kingdom (now Odisha) and the Malay Peninsula.
In 25 BCE, the Fourth Buddhist Council of Theravada Buddhism was held at Anuradhapura Maha Viharaya in Sri Lanka, under the rule of King Valagamba. This council was convened after a period of severe famine led to the death of many Buddhist monks, who had been preserving the Pāli Canon orally. To prevent the loss of these teachings, the surviving monks decided to write down the Canon on palm-leaf manuscripts. These manuscripts were later sent to countries like Burma, Thailand, Cambodia, and Laos, ensuring the preservation and spread of Buddhist scriptures.
In 993 CE, the Chola emperor Rajaraja I invaded Sri Lanka, forcing the Sinhalese ruler Mahinda V to retreat to the southern part of the island. Rajaraja’s son, Rajendra I, followed up with a major invasion in 1017, capturing Mahinda V and taking him to India. This led to the sacking of Anuradhapura and the fall of its kingdom. After this, the Cholas moved the capital to Polonnaruwa.
Polonnaruwa period
After a 17-year struggle, Vijayabahu I successfully drove out the Chola invaders from Sri Lanka in 1070, reuniting the country after more than a century. He also sought help from Burma, asking for monks to revive Buddhism, which had almost disappeared during the Chola occupation. In the medieval period, Sri Lanka was divided into three regions: Ruhunu, Pihiti, and Maya.
During the reign of Parākramabāhu the Great (1153–1186), Sri Lanka’s irrigation system was greatly expanded, marking the peak of the island’s power. Parākramabāhu built 1,470 reservoirs—more than any other ruler in Sri Lanka—repaired 165 dams, and managed over 3,900 canals, including 163 major reservoirs and 2,376 smaller ones. His most remarkable achievement was the Parakrama Samudra, the largest irrigation project of medieval Sri Lanka. Parākramabāhu is also known for two important military campaigns: one in southern India during a Pandyan succession war, and another against the kings of Burma (Ramanna) in response to perceived offenses against Sri Lanka.
After the death of Parākramabāhu the Great, Sri Lanka’s power began to fade. In 1215, Kalinga Magha, an invader of uncertain origin who is thought to have founded the Jaffna kingdom, launched a major invasion. He sailed from Kalinga with a fleet of 100 ships and 24,000 soldiers, covering 690 nautical miles. Unlike previous invaders, Magha caused widespread destruction in the Kingdoms of Anuradhapura and Polonnaruwa, looting and ruining them beyond repair. His rule focused on exploiting the land and dismantling the traditions of Rajarata, leading many native Sinhalese to migrate to the southern and western parts of Sri Lanka, as well as to the central mountainous regions, in order to escape his control.
Transitional period
Sri Lanka faced great challenges in recovering from the destruction caused by Kalinga Magha’s invasion. King Vijayabâhu III led the efforts to resist the invaders and moved the capital to Dambadeniya. Meanwhile, the northern region evolved into the independent Jaffna kingdom, which remained separate from the southern kingdoms, except for a brief period between 1450 and 1467 CE. During this time, Prince Sapumal, the adopted son of King Parâkramabâhu VI, conquered the north and ruled the Jaffna kingdom.
Between 1215 and the early 16th century, the capitals of southern and central Sri Lanka shifted multiple times. These included Dambadeniya, Yapahuwa, Gampola, Raigama, Kotte, Sitawaka, and finally Kandy. In 1247, King Chandrabhanu of Tambralinga, a vassal state of the Srivijaya Empire, briefly invaded Sri Lanka but was soon driven out by the Pandyan dynasty from South India. This invasion highlighted the ongoing presence of Austronesian merchants from regions like Indonesia and the Philippines, who had been visiting Sri Lanka since 200 BCE.
In 1409, the famous Chinese admiral Zheng He arrived in Galle, Sri Lanka, and engaged in a conflict with King Vira Alakesvara of Gampola. Zheng He captured and later released the king, marking his visit with the erection of the Galle Trilingual Inscription—a stone tablet inscribed in Chinese, Tamil, and Persian. This inscription, discovered in 1911 and now housed in the Colombo National Museum, is a significant artifact in Sri Lanka’s maritime history.
Early Modern Period
The early modern era in Sri Lanka started with the arrival of Portuguese explorer Lourenço de Almeida, the son of Francisco de Almeida, in 1505. By 1517, the Portuguese had built a fort in Colombo and gradually extended their control over the coastal areas. After years of conflict with the Portuguese, King Vimaladharmasuriya I moved his kingdom to the safer inland city of Kandy in 1592. However, in 1619, the Portuguese captured the Jaffna kingdom, ending its independence.
During the reign of Rajasinha II, Dutch explorers arrived in Sri Lanka. In 1638, the king made a deal with the Dutch East India Company to help drive out the Portuguese, who held much of the coast. The Dutch-Portuguese War ended with a Dutch victory, and by 1656, the Dutch had taken control of Colombo. However, the Dutch did not fully honor their agreement with the king and kept the territories they had captured. During this period, a new ethnic group known as the Burghers began to emerge, resulting from the mixing of Dutch and local Sri Lankan populations.
Kandyan period
The Kingdom of Kandy was the last independent monarchy in Sri Lanka. In 1595, King Vimaladharmasuriya brought the sacred Tooth Relic, an important symbol of royal and religious power for the Sinhalese, to Kandy and established the Temple of the Tooth. Despite ongoing conflicts with European powers, the kingdom managed to survive. However, after King Vira Narendrasinha’s death in 1739, a succession crisis arose. He was married to a Telugu-speaking Nayakkar princess from South India, but they had no children.
With the support of the monk Weliwita Sarankara and bypassing the rightful heir Unambuwe Bandara, the crown was given to the brother of one of Narendrasinha’s princesses, overlooking Narendrasinha’s own son by a Sinhalese concubine. This new king was crowned Sri Vijaya Rajasinha later that year. Despite their efforts, the Nayakkar kings made several unsuccessful attempts to capture Dutch-controlled areas.
In 1796, the British Empire easily took control of Sri Lanka’s coastal regions, renaming the territory British Ceylon. Two years later, in 1798, King Sri Rajadhi Rajasinha, the third of the four Nayakkar kings, died of a fever. His eighteen-year-old nephew, Kannasamy, was then crowned as Sri Vikrama Rajasinha. In 1803, the young king successfully repelled a British invasion, resulting in a stalemate in the First Kandyan War.
Colonial Sri Lanka (1815–1948)
By this time, the entire coastal region of Sri Lanka was under the control of the British East India Company, following the Treaty of Amiens. On February 14, 1815, the British captured Kandy during the Second Kandyan War, bringing an end to Sri Lanka’s independence. Sri Vikrama Rajasinha, the last native king, was exiled to India, and the Kandyan Convention officially handed over the entire island to the British Empire. An attempt by Sri Lankan noblemen to resist British rule during the Uva Rebellion in 1818 was quickly crushed by Governor Robert Brownrigg.
The modern era in Sri Lanka began with the Colebrooke-Cameron reforms of 1833, which introduced a liberal political culture based on the rule of law. These reforms unified the Kandyan and coastal provinces into one administrative unit and established an executive and legislative council, laying the foundation for a representative government. Around the same time, coffee plantations were successfully developed, making coffee the country’s main export.
However, the economic depression of 1847 caused a sharp drop in coffee prices, stalling growth. In response, the governor imposed various taxes, including on firearms, dogs, shops, and boats, and reintroduced a labor tax requiring six days of unpaid work on roads or a cash equivalent. These measures angered the local population, leading to a rebellion in 1848. In 1869, a devastating leaf disease called Hemileia vastatrix destroyed the coffee industry within fifteen years. The British then shifted to tea cultivation, which became highly successful in the following decades, alongside large-scale rubber plantations in the early 20th century.
By the late 19th century, a new educated class emerged in Sri Lanka, crossing racial and caste boundaries, as the British sought to fill the Ceylon Civil Service and professions like law, education, engineering, and medicine with locals. These new leaders represented various ethnic communities in the Ceylon Legislative Council. In response to Christian missionary efforts, Buddhist and Hindu revival movements gained momentum. The early 20th century saw a rare unity between Sinhalese and Tamil political leaders, a harmony that has since been lost. The first recorded case of malaria in Ceylon occurred in 1906, signaling the start of a major health crisis.
In 1919, leading Sinhalese and Tamil political organizations united to form the Ceylon National Congress, led by Ponnambalam Arunachalam, with the goal of pushing for more constitutional reforms from the British rulers. However, the Congress struggled to gain widespread support. The governor’s promotion of “communal representation,” highlighted by the controversial “Colombo seat” that alternated between Sinhalese and Tamil control, further weakened the Congress, causing it to lose momentum by the mid-1920s.
The Donoughmore reforms of 1931 abolished communal representation and introduced universal adult franchise, significantly increasing voter participation from just 4%. Tamil political leaders strongly opposed this change, fearing their diminished influence in the newly formed State Council of Ceylon. In 1937, Tamil leader G. G. Ponnambalam called for a 50-50 representation in the State Council, seeking equal representation between the Sinhalese and other ethnic groups. However, this demand was not met by the Soulbury reforms of 1944-45.
1948 – 2010
The Soulbury Constitution granted Ceylon dominion status, leading to the country’s independence on February 4, 1948. D. S. Senanayake became the first Prime Minister, with key Tamil leaders like Ponnambalam and Arunachalam Mahadeva serving in his cabinet. The British Royal Navy remained active in Trincomalee until 1956. A massive protest over the removal of rice rations eventually forced Prime Minister Dudley Senanayake to resign.
In 1956, S. W. R. D. Bandaranaike was elected Prime Minister. His three-year term had a profound impact on the country, as he positioned himself as the “protector of Sinhalese culture.” One of his most controversial moves was the introduction of the Sinhala Only Act, making Sinhala the sole official language of the government. Although this policy was partially reversed in 1958, it caused significant concern among the Tamil community, who felt their language and culture were under threat.
The Federal Party (FP) responded to the Sinhala Only Act with a campaign of non-violent resistance called satyagraha. In an attempt to ease growing ethnic tensions, Prime Minister Bandaranaike signed the Bandaranaike–Chelvanayakam Pact with S. J. V. Chelvanayakam, the FP leader. However, the pact did not succeed in calming protests from opposition groups and Buddhist clergy. The Act, along with government colonization schemes, deepened the political divide between Sinhalese and Tamil leaders. Bandaranaike’s term ended abruptly when he was assassinated by an extremist Buddhist monk in 1959.
Sirimavo Bandaranaike, the widow of the late Prime Minister, took office in 1960 and successfully thwarted a coup attempt in 1962. During her second term, her government adopted socialist economic policies and strengthened ties with the Soviet Union and China, while maintaining a non-aligned foreign policy.
In 1971, Ceylon faced a Marxist uprising that was quickly suppressed. The 1971 Janatha Vimukthi Peramuna (JVP) uprising, also known as the 1971 Revolt, was the first of two failed armed rebellions by the communist JVP against Sri Lanka’s socialist United Front Government, led by Prime Minister Sirimavo Bandaranaike. The uprising began on April 5, 1971, and lasted until June. The rebels briefly controlled several towns and rural areas, but the armed forces, with substantial support from allied countries, eventually regained control.
In 1972, the country became a republic and changed its name to Sri Lanka, officially ending its dominion status.
Throughout the 1970s, growing dissatisfaction among minority groups and the use of ethnic sentiments in political campaigns by both Sinhalese and Tamil leaders contributed to the rise of Tamil militancy in the north. The Sirimavo government’s standardization policy, designed to address educational inequalities and provide more opportunities for disadvantaged students, unintentionally reduced the number of Tamil students in universities. This policy fueled growing tensions, leading to the assassination of Jaffna Mayor Alfred Duraiyappah by the Liberation Tigers of Tamil Eelam (LTTE) in 1975, marking a significant escalation in the conflict.
In 1977, J. R. Jayawardene’s government took power, defeating the unpopular United Front administration. Jayawardene introduced a new constitution, a free-market economy, and a powerful executive presidency modeled after the French system, making Sri Lanka the first country in South Asia to embrace economic liberalization.
Starting in 1983, escalating ethnic tensions led to an intermittent insurgency by the LTTE. The civil war officially began after an LTTE attack on 13 soldiers, which triggered anti-Tamil riots reportedly supported by hardline Sinhalese ministers. These riots forced over 150,000 Tamil civilians to flee the country, seeking safety abroad.
In 1987, the Indo-Sri Lanka Accord was signed, leading to the deployment of the Indian Peace Keeping Force (IPKF) in northern Sri Lanka to stabilize the region and counter the LTTE.
The same year, the JVP launched its second uprising in the south. The 1987–1989 JVP insurrection, also known as the 1988–1989 revolt, was an armed rebellion led by the Marxist-Leninist Janatha Vimukthi Peramuna against the Sri Lankan government. Like the previous 1971 uprising, it ended in failure. The main phase of this conflict lasted from April 1987 to December 1989, involving subversion, assassinations, and attacks on both military and civilian targets. The Sri Lankan government responded with counter-insurgency operations to suppress the revolt.
In October 1990, the LTTE forcibly expelled Muslim residents (Sri Lankan Moors) from the north.
R. Premadasa’s presidency from 1989 to 1993 was a period of significant political and economic change. He focused on rural development and poverty reduction, launching major housing and infrastructure projects to help the underprivileged. However, his tenure was also marked by intense conflict, as the country was deeply involved in the civil war against the LTTE and dealing with the aftermath of the second JVP insurrection.
Premadasa’s leadership ended tragically on May 1, 1993, when an LTTE suicide bomber assassinated him during a May Day rally in Colombo. This event was a critical moment in Sri Lanka’s history, leading to a period of political instability and change. Despite the controversies and challenges he faced, Premadasa is remembered for his efforts to bridge the gap between the rich and poor and his vision for a more inclusive Sri Lanka.
Chandrika Bandaranaike Kumaratunga became President of Sri Lanka after the 1994 election, following the assassination of her main rival, Gamini Dissanayake, by the LTTE. Her presidency, which lasted from 1994 to 2005, was marked by both progress and difficulties. As the daughter of two former prime ministers, Kumaratunga focused on ending the long-standing civil war with the LTTE, pushing for economic reforms, and improving women’s rights.
Despite her efforts, the conflict with the LTTE continued, leading to ongoing violence and instability. Her time in office also faced economic challenges and political opposition. Kumaratunga survived an assassination attempt by the LTTE in 1999, highlighting the severe dangers of the conflict.
Her presidency is remembered for her continuous efforts to achieve peace and development in Sri Lanka, leaving a lasting impact on the country’s political landscape and reconciliation efforts.
In 2002, the Sri Lankan government and the LTTE reached a ceasefire agreement with the help of Norway. However, the devastating Asian tsunami in 2004 caused massive destruction in Sri Lanka, killing over 30,000 people and displacing more than 500,000. Despite several peace talks from 1985 to 2006, conflicts between the government and Tamil insurgents continued. Fighting resumed in 2006, and the government officially ended the ceasefire in 2008.
Mahinda Rajapaksa served as President of Sri Lanka from 2005 to 2015. During his presidency, the Sri Lankan Armed Forces defeated the LTTE on May 19, 2009, bringing an end to the 26-year civil war and restoring full government control. The conflict resulted in an estimated 60,000 to 100,000 deaths. Rajapaksa focused on rebuilding the country, investing heavily in infrastructure projects such as roads, bridges, and urban development.
However, Rajapaksa’s presidency was controversial. He faced accusations of human rights abuses during the final stages of the war, as well as claims of corruption and authoritarianism. Despite these controversies, he is remembered for his role in ending the conflict and his efforts to advance national development.
Rajapaksa’s legacy is mixed, with notable achievements in reconstruction overshadowed by ongoing controversies.
2010 to 2022
Gotabaya Rajapaksa was President of Sri Lanka from 2019 to 2022. His presidency was focused on strengthening national security and implementing economic reforms. As a former defense secretary, Rajapaksa aimed to enhance military efficiency and boost economic growth through infrastructure projects and changes in agriculture.
However, his time in office was marred by severe criticism due to mismanagement and a poor response to a worsening economic crisis. This crisis resulted in severe shortages of essential goods, fuel, and medicine, leading to widespread public unrest. Rajapaksa faced intense pressure, with protests erupting over his handling of the economy and allegations of corruption. In July 2022, amid growing protests and political chaos, he fled the country.
Rajapaksa’s presidency is remembered for its ambitious economic goals and the significant crisis that led to his resignation, highlighting both his efforts to advance Sri Lanka and the challenges that led to his downfall.
In 2019, Sri Lanka began experiencing severe economic troubles due to rising foreign debt, large government budget deficits from tax cuts, and a food crisis worsened by a ban on chemical fertilizers and a shift to mandatory organic farming.
The crisis, the worst in 73 years, led to a food emergency in August 2021 and a declaration of economic collapse by Prime Minister Ranil Wickremesinghe in June 2022. Sri Lanka defaulted on its $51 billion sovereign debt for the first time, facing high inflation, long power outages, and fuel shortages.
These conditions triggered widespread protests, including the storming of the President’s House on July 9, 2022, and the resignation of President Gotabaya Rajapaksa. On the same day, protesters also attacked the Prime Minister’s private residence.
Post-2022 Economic Progress and Stability Under President Ranil Wickremesinghe
After Gotabaya Rajapaksa’s resignation and the 2022 protests, Ranil Wickremesinghe became Sri Lanka’s President. His administration has focused on stabilizing the country and addressing the severe economic crisis that led to the protests. Wickremesinghe has rolled out several economic reforms to restore financial stability and secure international support.
Under his leadership, Sri Lanka has made progress in negotiating with international lenders and receiving support from various countries and organizations. Key actions have included restructuring debt, managing inflation, and improving public services. Although challenges remain, Wickremesinghe’s government has made some strides in stabilizing the economy and rebuilding public trust.
Since the 2022 protests, there have been gradual improvements in economic conditions, though the country still faces significant obstacles. Wickremesinghe continues to focus on maintaining stability and steering Sri Lanka towards recovery and growth.
Geographical Overview
Sri Lanka, often described as a teardrop or pear-shaped island, is located in the Indian Ocean, southwest of the Bay of Bengal. Positioned on the Indian Plate, which was once part of the Indo-Australian Plate, the island lies between 5° and 10° N latitude and 79° and 82° E longitude. It is separated from mainland India by the Gulf of Mannar and Palk Strait. Hindu mythology suggests that a land bridge once connected Sri Lanka to India, but now only a series of limestone shoals remains. This bridge was reportedly walkable until around 1480 CE, when cyclones deepened the channel, leaving parts of the area still shallow and challenging to navigate.
Sri Lanka’s landscape is mostly flat or gently rolling along the coast, with mountains found mainly in the south-central region. The island’s highest peak is Pidurutalagala, rising to 2,524 meters (8,281 feet) above sea level.
The country has 103 rivers, with the Mahaweli River being the longest at 335 kilometers (208 miles). It also has 51 natural waterfalls that drop at least 10 meters (33 feet), with Bambarakanda Falls being the tallest at 263 meters (863 feet). Sri Lanka’s coastline measures 1,585 kilometers (985 miles), and its exclusive economic zone extends 200 nautical miles, about 6.7 times its land area. The coastline and surrounding waters support vibrant marine life, including coral reefs and seagrass beds.
Sri Lanka features 45 estuaries and 40 lagoons. Its mangrove forests cover over 7,000 hectares and play a crucial role in protecting against wave impact, as demonstrated during the 2004 Indian Ocean tsunami. The island is rich in minerals like ilmenite, feldspar, graphite, silica, kaolin, mica, and thorium. Petroleum and gas have also been discovered in the Gulf of Mannar, and extraction efforts are underway.
Climate
Sri Lanka has a tropical climate shaped by ocean winds, with temperatures varying widely across the island. In the central highlands, temperatures can drop to around 17°C (63°F), where frost is possible in winter. In contrast, lowland areas can reach about 33°C (91°F). On average, temperatures range between 28°C (82°F) and 31°C (88°F) throughout the year, with daily variations between 14°C (57°F) and 18°C (64°F).
Rainfall in Sri Lanka is influenced by monsoon winds from the Indian Ocean and Bay of Bengal. The “wet zone,” including the windward slopes of the central highlands, can receive up to 2,500 millimeters (98 inches) of rain annually. In contrast, the leeward slopes in the east and northeast get much less. The “dry zone” in the east, southeast, and north typically sees between 1,200 and 1,900 millimeters (47 to 75 inches) of rain each year.
The arid northwest and southeast coasts receive the least amount of rainfall, ranging from 800 to 1,200 millimeters (31 to 47 inches) annually. Occasionally, squalls and tropical cyclones bring overcast skies and rain to different parts of the island. Humidity is generally higher in the southwest and mountainous regions, varying with the seasons. Increased rainfall and more intense storms have led to frequent flooding, impacting infrastructure and the urban economy.
Demographics
Sri Lanka has a population of about 22.2 million people, growing at a rate of 0.5% each year. The birth rate is 13.8 births per 1,000 people, while the death rate is 6.0 deaths per 1,000 people. The highest population density is in the western part of the country, especially around the capital city.
The largest ethnic group is the Sinhalese, who make up 74.8% of the population. Sri Lankan Tamils are the second largest group, at 11.2%, followed by the Moors, who represent 9.2% of the population. There are also smaller groups, including the Burghers, who are of mixed European descent, and Malays from Southeast Asia. Additionally, a small community of Vedda people, believed to be the island’s original inhabitants, still lives in Sri Lanka.
Languages
Sri Lanka has two official languages: Sinhala and Tamil. English is also widely used, especially in education, science, and business, and is recognized as a link language in the constitution. The Burgher community speaks different forms of Portuguese Creole and Dutch, while the Malay community uses a special Creole Malay dialect unique to the island.
Religion
Buddhism is the most prominent religion in Sri Lanka, officially recognized as the primary faith by Article 9 of Chapter II of the constitution. About 70.2% of Sri Lankans practice Buddhism, mainly following the Theravada tradition. Most Buddhists are Sinhalese, with a smaller number of Tamil followers. Sri Lanka is known for having the longest continuous history of Buddhism among countries where Buddhism is the main religion.
Hinduism, though now a minority religion, has been present on the island since at least the 2nd century BCE. Before Buddhism arrived in the 3rd century BCE, Hinduism was the major religion. Its influence continued through interactions with India, particularly the Tamil community, who practiced Shaivism, the worship of Lord Shiva. This has had a lasting impact on traditional Hindu temple architecture and religious practices in Sri Lanka.
Islam is the third largest religion in Sri Lanka, introduced by Arab traders in the mid or late 7th century CE. Most Muslims in Sri Lanka are Sunni, and many are descendants of these early traders and the local women they married.
Christianity likely arrived in Sri Lanka as early as the 5th century, with a more significant presence established by Western colonists in the early 16th century. Today, about 7.4% of Sri Lankans are Christian. Among them, 82% are Roman Catholics, linked to Portuguese missionaries, including St. Francis Xavier. The rest are divided between the Anglican Church of Ceylon and various Protestant denominations.
Religion plays a central role in Sri Lankan life and culture. Buddhists, who make up the majority, celebrate Poya Days each month based on the Lunar calendar, while Hindus and Muslims observe their own religious holidays. According to a 2008 Gallup poll, Sri Lanka was ranked as the third most religious country in the world, with 99% of its population saying that religion is a vital part of their daily lives.
Health
Sri Lanka offers free and universal healthcare to all its citizens, which is a crucial part of the country’s public services. This comprehensive system contributes to a high life expectancy of 75.5 years, which is above the global average. The country also has low rates of maternal and infant mortality, similar to those in more developed nations.
Sri Lanka has a rich history in healthcare, featuring one of the world’s oldest healthcare systems and a tradition of indigenous medicine. Public hospitals in major towns and cities provide accessible outpatient services along with common laboratory and radiology facilities. Teaching hospitals in Colombo, Kandy, Galle, Anuradhapura, and Jaffna are well-equipped to manage most medical conditions and are staffed by skilled doctors and nurses.
Although Sri Lanka spends relatively little on healthcare, it achieves health outcomes similar to those of more developed countries. However, the public healthcare system often experiences long waiting times for specialized care and advanced treatments, leading many people to seek private healthcare options.
Education
Sri Lanka has a high literacy rate of 92.9%, making it one of the most literate countries among developing nations. The literacy rate for young people is even higher at 98.8%. The country also has a computer literacy rate of 35% and a primary school enrollment rate of over 99%. Education is compulsory for nine years.
Sri Lanka’s free education system, established in 1945 thanks to the efforts of C. W. W. Kannangara and A. Ratnayake, provides free education from primary through tertiary levels. This makes Sri Lanka one of the few countries with a comprehensive free education system. Kannangara’s vision included creating Madhya Vidyalayas (central schools) to extend education to rural areas. Although a special education committee suggested reforms in 1942, changes in the 1980s divided school administration between the central and provincial governments. Today, Sri Lanka has around 10,155 government schools, 120 private schools, and 802 pirivenas (traditional religious schools).
Sri Lanka has 17 public universities. However, the education system faces challenges such as not fully meeting labor market needs, uneven access to quality education, and a weak connection between secondary and tertiary education. Recently, private institutions offering degree programs have begun to address these issues. Despite these efforts, participation in tertiary education remains at 5.1%. In 2023, Sri Lanka was ranked 90th on the Global Innovation Index.
Economy
Sri Lanka has the second highest GDP per capita in South Asia when adjusted for purchasing power parity. Historically, the island developed as a key plantation economy during the 19th and 20th centuries, known for producing and exporting cinnamon, rubber, and Ceylon tea, which remains a major export today. Under British rule, the development of modern ports made Sri Lanka an important trade hub. From 1948 to 1977, Sri Lanka’s economic policies were influenced by socialism, leading to the nationalization of industries and the creation of a welfare state. In 1977, the country shifted to a free market economy, introducing privatization and deregulation.
Tea, rubber, coffee, and sugar are still major exports, but the focus has shifted to industries like food processing, textiles, telecommunications, and finance. Tourism, tea exports, clothing, rice production, and agriculture are now central to the economy. Remittances from Sri Lankans working abroad, especially in the Middle East, also play a significant role.
As of 2020, the service sector is the largest part of Sri Lanka’s economy, contributing 59.7% to the GDP. The industrial sector contributes 26.2%, and agriculture makes up 8.4%. The private sector accounts for 85% of the economy. The main trading partners are China, India, and the United States. There are significant regional economic disparities, with the Western Province generating 45.1% of the GDP, while the Southern and Central Provinces contribute 10.7% and 10%, respectively. The Northern Province saw impressive GDP growth of 22.9% in 2010 after the end of the civil war.
Between 2005 and 2011, Sri Lanka experienced substantial economic growth. Per capita income doubled, poverty rates fell from 15.2% to 7.6%, and the unemployment rate dropped from 7.2% to 4.9%. The Colombo Stock Exchange’s market capitalization quadrupled, though the budget deficit also increased. Most households have electricity, 93.2% of people have access to safe drinking water, and 53.1% have piped water. Income inequality improved, with the Gini coefficient dropping to 0.36 in 2010.
According to the 2011 Global Competitiveness Report, Sri Lanka’s economy was transitioning from a factor-driven to an efficiency-driven stage, ranking 52nd globally in competitiveness. The country ranked 45th in health and primary education, 32nd in business sophistication, 42nd in innovation, and 41st in goods market efficiency. In 2016, Sri Lanka was 5th in the World Giving Index for charitable behavior and was named the top destination on The New York Times’ 2010 list of 31 places to visit. By 2018, Sri Lanka was classified as a frontier market by S&P Dow Jones Indices and had a Human Development Index (HDI) score of 0.750, higher than other South Asian nations.
In 2016, Sri Lanka’s rising debt, due to extensive infrastructure projects, led to a near-bankruptcy situation and required a bailout from the International Monetary Fund (IMF). The IMF agreed to a $1.5 billion loan in April 2016, with Sri Lanka committing to economic reforms. By the end of 2016, the country’s total debt was $64.9 billion, with an additional $9.5 billion from state-owned enterprises. Domestic debt increased by 12% and external debt by 25% since early 2015. In November 2016, the IMF provided an additional $162.6 million, showing a cautious optimism. The Sri Lankan government introduced a new Inland Revenue Act and an automatic fuel pricing formula as part of the reform program. In 2018, China extended a $1.25 billion loan to assist with foreign debt repayments.
In September 2021, Sri Lanka faced a severe economic crisis, leading to the resignation of the Central Bank chief and the introduction of emergency regulations to control food hoarding. The COVID-19 pandemic worsened the situation by drastically reducing tourism, a major source of foreign currency.
Transport
Sri Lanka has an extensive road network, stretching over 100,000 kilometers of paved roads, which ranks among the highest road densities in the world. The network features 35 A-Grade highways and four controlled-access highways. A and B grade roads are national highways managed by the Road Development Authority, while C and D grade roads are provincial roads handled by Provincial Road Development Authorities. Local roads are maintained by local government bodies.
The country’s railway system, run by Sri Lanka Railways, covers 1,447 kilometers. Sri Lanka also has three deep-water ports—Colombo, Galle, and Trincomalee—and is currently constructing a new port in Hambantota.
Culture
Sri Lanka’s culture is strongly influenced by Buddhism and Hinduism. The island has two main traditional cultures: the Sinhalese, who are mostly based around Kandy and Anuradhapura, and the Tamils, centered in Jaffna. These groups have lived together and mixed for centuries, resulting in shared cultural and physical traits. Ancient Sri Lanka is known for its impressive achievements in hydraulic engineering and architecture. British colonial rule also left a lasting impact on the local culture. The rich cultural traditions of Sri Lanka play a role in the country’s high life expectancy, advanced health standards, and strong literacy rate.
Festivals and Events
In April, Sri Lankans celebrate both the Buddhist and Hindu New Year festivals. One of the major Buddhist celebrations is the Esala Perahera, held in Kandy during July and August. This vibrant festival features parades with beautifully decorated elephants, traditional dances, and fire shows. Christians celebrate Christmas on December 25th to honor the birth of Jesus Christ, and Easter to mark his resurrection. Tamils celebrate Thai Pongal and Maha Shivaratri, while Muslims observe Hajj and Ramadan.
Cuisine
Sri Lankan cuisine offers a wide range of dishes, such as rice and curry, pittu, kiribath, wholemeal roti, string hoppers, and kottu. A popular dessert is wattalapam, a rich pudding of Malay origin made with coconut milk, jaggery, cashews, eggs, and spices like cinnamon and nutmeg. Appam, another traditional dish, and jackfruit, which can sometimes replace rice, are also enjoyed. Meals are often served on plantain or lotus leaves.